[Date Prev][Date Next][Thread Prev][Thread Next]
[Date Index] [Thread Index] [Author Index]
Return to main CEDA-L Archive Page

the higher cause



two things:

1) the "racists" "soldiers" and those who work for "multinationals" 
presumably don't deserve any more "dehumanization" than any other full 
and real human being.  i presume you agree that their actions don't 
delegitimize their humanity.

the real force of dehumanization seems to me ideological:  when we 
commit ourselves to a view of the world, one constructed in our 
imaginations and moral commitments and understanding of the world and 
then dedicate ourselves to bringing that virtual world about without 
regard to the real persons of the real world.  our commitment to "higher 
causes" seems to me a concomitant commitment to "dehumanization".  and 
it is such ideological fervor which constructs for us a simple "us/them" 
categorization, a simple "good/evil" schema, a simple vocabulary with 
which to label them as "savages," as "uncivilized," as "racists," and as 
"enemies".  and for every Pat Buchanan on the right there is a George 
Foreman on the left building an ideological storage facility in which we 
can keep our hearts and minds.

the last part of this argument is that "small" injustices ought not to 
be trivialized.  that Cecilia Rodriguez accuses soldiers of rape is not 
less important than the chemical poisoning of millions by a 
multinational.  we "trivialize" injustices at great risk.  your argument 
is problematic because it can be focussed in toto on Ms. Rodriguez:  
"come on, we have a lot more important, "higher" causes to worry about 
than just you getting raped.  there are MULTINATIONALS out there..."  it 
seems to me that there is enough energy in the world so that we do not 
need to accept some wrongs because there are "bigger" wrongs to worry 
about.

2) how does an honest expression of emotion, face-to-face, de-humanize?
it seems to me to do exactly the opposite.

rage, anger, hate, distress, frustration, panic, dismay, and 
disappointment are necessary parts of being a full person.  expressing 
these emotions is as inevitable and important to being human as the 
expression of love, belonging, caring, gratitude, satisfaction, and 
pleasure.  our emotions are a part of what we are, can, and ought to be.

i've always been of two minds about the ballet. it can produce artifacts 
of action and art which are stunningly beautiful.  but watching human 
beings move and act and interact in a stylized and regimented way leaves 
me worried and apprehensive.  the ballerina may be an artist but she 
seems to be a puppet, a plaything of the choreographer, moving this way 
and then that to enact a dance for our pleasure: what matters is only 
her body and how it moves.  there is nothing "genuine" or "natural" in 
these displays:  her person has been suborned for the dance.  that seems 
to me the fundamental de-humanization: human beings acting as and being 
treated as puppets.

the general case is that fundamental dehumanization is the enactment of 
scripts and norms and stylized patterns and rules rather than the 
actions of persons.  if what we care about is not dehumanizing ourselves 
and others, then it seems to me that we ought not to and ought not ask 
others to suborn themselves to the scripts, norms, stylized patterns, 
and rules we like.  the antidote to dehumanization is being fully and 
genuinely HUMAN:  that includes having and expressing the full and 
genuine emotions which are part of who and what we are.

perhaps we can construct a world in which we have removed the "bad" 
emotions from our interactions.  we will in that case have choreographed 
a beautiful and inhuman dance.

michael korcok


Archive created by Jonathan Stanton (jonathan@cs.jhu.edu)
Return to main CEDA-L Archive Page